lunes , junio 18 2018

La tradiciA?n islA?mica de la reforma

La tradiciA?n islA?mica de la reforma, Charles Saint-Prot. Edicions Bellaterra (Biblioteca del Islam ContermporAi??neo).

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Charles Saint-Prot es doctor en ciencias polAi??ticas, director del Observatoire dai??i??Ai??tudes GAi??opolitiques de ParAi??s. Ha sido profesor del MA?ster Internacional de CivilizaciA?n Musulamana de la Universitat Oberta de Catalunya. Desarrolla una gran actividad en el A?mbito del diA?logo entre civilizaciones y es un experto en reformismo islA?mico.

La tesis que sostiene en este libro es que el reformismo es algo inherente al islam desde sus inicios. Viene asAi?? a contradecir la idea, comA?nmente aceptada, del estancamiento de las sociedades de mayorAi??a musulmana a causa, justamente, de la prA?ctica del islam. baclofen buy online, generic lioresal.

La obra estA? dividida en tres partes. La primera tiene por tAi??tulo TradiciA?n y reforma. Para Saint-Prot, el hecho de apelar a la tradiciA?n no significa, en absoluto, anquilosamiento. La mayor parte de los reformistas se autocalifican de tradicionistas, ya que vuelven a la tradiciA?n para despojarla de aAi??adidos y para reinterpretarla. Hay que practicar el ijtihad, que el autor define como purchase mestinon myasthenia Ai??el esfuerzo intelectual creador que apela a la razA?n humana para interpretar las fuentes fundamentales ai??i??el CorA?n y la Sunnaai??i?? con el fin de extraer unas reglas adaptadas a las variables impuestas por las circunstancias fluctuantes de la sociedad musulmana y tomando en consideraciA?n la utilidad pA?blica (maslaha)Ai??. Lo contrario serAi??a el taqlid, o seguimiento ciego a unos usos preestablecidos, que no se cuestionan ni se ponen en discusiA?n, algo contradictorio con el espAi??ritu corA?nico.

En la segunda parte, El movimiento reformista, hace un anA?lisis de los diferentes movimientos reformistas que arrancan en el s. XVIII y que culminan entre finales del XIX y principios del XX. Uno de los primeros grandes reformistas, segA?n Saint-Prot, es Mohammed Ibn Abd al-Wahhab, cuyo ideario poco tiene que ver con lo que actualmente se conoce como wahabismo, tAi??rmino utilizado para denominar el islam que predomina en Arabia SaudAi??. Al-Wahhab da gran importancia a la nociA?n del interAi??s general (maslaha) y estA? lejos del dogmatismo ciego. Valga como muestra esta cita suya: Ai??todo lo que es A?til no estA? prohibidoAi?? (a condiciA?n de que no sea contrario al CorA?n y a la Sunna).

Pero las tres grandes figuras del reformismo son Al-Afghani, Mohammed Abduh y Rachid Rida. Son los representantes de la sprite viagra yasmin online no prescription salafiya, que poco tiene que ver tampoco con el salafismo actual. Esta referencia a los Salaf (primeros musulmanes), la toman ya que consideran que fueron ellos los primeros que tuvieron que hacer un enorme esfuerzo de interpretaciA?n para dar respuesta a las necesidades de su tiempo a partir del CorA?n y de la Sunna. Seis son, segA?n el autor, los principios bA?sicos del pensamiento reformista de la salafiya:

– La vuelta a las fuentes, con el fin de regenerar el islam y devolverle el vigor de sus orAi??genes, despojA?ndolo de anquilosamientos, supersticiones y oscurantismos.

– La respuesta al desafAi??o de Occidente. 

– La educaciA?n. No se podAi??a producir un verdadero cambio sin un impulso a la enseAi??anza. Mohammed Abduh fue muy beligerante en este sentido.

– La unidad de los musulmanes, panislamismo. No pretendAi??an la unidad polAi??tica pero sAi?? un compromiso de ayuda mutua.

– La solidaridad.

En la tercera parte, Los retos actuales, se hace un anA?lisis del islam polAi??tico del s. XX. Desde el nacimiento de los Hermanos Musulmanes, la deriva que toma Sayyid Qutb o la radicalizaciA?n que supone la creaciA?n del estado de Israel. Acaba hablando de los mal denominados grupos http://feriadelcarrousado.com/uncategorized/serevent-sales/ yihadistas Cheap o islamistas radicales que, para Saint-Prot, son, en realidad, terroristas.

En resumen, estamos frente a una obra que rompe ciertos tA?picos y que anima la reflexiA?n. Algo muy necesario en el momento actual, dominado por unas interpretaciones dogmA?ticas que no tienen en cuenta ni la realidad social ni el interAi??s general.

 

 

Carles PeAi??a PeAi??a

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